Middle East: History Threatens to Repeat Itself

Image from ShutterstockImage from Shutterstock

by James M. Dorsey

If the notion that history repeats itself is accurate, it is nowhere truer than in the Middle East where the international community, caught by surprise by the 2011 popular Arab revolts, has reverted to opting for political stability as opposed to sustainability, ignoring the undercurrents of change wracking the Middle East. Major powers do so at their peril.

The failure of the United States, Europe, China and Russia to recognize key drivers of fundamental societal change and revisit the underpinnings of their policies towards the Middle East and beyond threatens to nullify professed aims of wanting to end bloodshed, curb extremism, stabilize the region and protect their interests.

In a just published study, Jose Antonio Sabadell, a former Spanish and European Union diplomat, argues that the narrow focus of the West, and by extension of China and Russia, on countering extremism, stemming the flood of refugees, and securing economic interests, blinds major powers from recognizing tectonic social and political shifts that are likely to reshape a region embroiled in volatile, often violent transition.

Without saying so explicitly, Sabadell harks back more than a decade to the immediate aftermath of 9/11 when Western leaders, including then US President George. W. Bush recognized that Western support for Middle Eastern autocracy that failed to address widespread popular grievances and perceptions of Western policy had created the feeding ground for jihadist groups focused on striking at Western targets.

That recognition produced an expectation that the Arab street would assert itself, neutralize breeding grounds of extremism, and counter radicalism by pushing for political and economic change.

When the Arab street did not immediately revolt, government officials, analysts and journalists wrote it off. The widespread discontent continued to simmer at the surface. It was palpable if one put one’s ear to the ground and finally exploded a decade later in 2011.

That pattern hasn’t changed despite a brutal counterrevolution that reversed the achievements of the revolt in Egypt and produced civil and covert wars and/or overt military interventions in Libya, Syria and Yemen.

Just how little has changed is evident in the continued validity of Egyptian-born political scientist Nazih Ayubi’s assertion 22 years ago that the Arab world is populated by hard rather than strong states whose power is rooted in bureaucracies, militaries and security forces.

Ayubi noted that these states were “lamentably feeble when it comes to collecting taxes, winning wars or forging a really ‘hegemonic’ power bloc or an ideology that can carry the state beyond the coercive and ‘corporate’ level and into the moral and intellectual sphere.”

Recent protests, often innovative in their manifestations, in Morocco, Egypt and Iran prove the point.

“The Arab world is in the middle of a process of deep social and political change… The emergence of Arab peoples as key political actors, in combination with widespread, profound and mounting popular frustration, is a game changer. What Arab populations think and crucially how they feel, will determine the future evolution of their countries,” Sabadell predicted.

Historical record backs up his assertion that fundamental change is a process rather than an event. The era of the 2011 revolts and their counterrevolutionary aftermath may be reminiscent of the 1789 French revolutionary wave that was countered by powerful conservative forces that ultimately failed to avert the 1848 revolution.

A renewed failure to recognize the social psychological, emotional, social, economic and political underpinnings of simmering discontent suggests that the international community’s focus on migration and extremism could boomerang by further antagonizing significant sectors of societies in a swath of land that stretches from Africa to China.

It is likely to impact stability in a region that borders on Europe, constitutes Russia’s backyard and soft underbelly and stretches into China’s strategic north-western province of Xinjiang. It also risks fuelling rather than countering extremism that feeds on its understanding and exploitation of the emotions, social psychology and identity politics of deep-seated grievances.

“We are at a crossroads… Vital interests are at stake…. These developments will define…interaction with 400 million people living in Europe’s immediate neighbourhood, and shape relations with the wider Middle East and North Africa region… This can have profound geopolitical implications, influence the global scenario for the foreseeable future and maybe change the nature of international politics,” Sabadell said.

Demonization of Islam in the West and major Asian nations as well as political Islam that is encouraged by autocrats in countries like Saudi Arabia and the United Arab Emirates despite the fact that religion is often the only permissible language in public discourse, and Islamophobia, magnify the risk and exacerbate the problem.

The centrality of Islam in Middle Eastern identity coupled with widespread anti-Western sentiment that is reinforced by the Trump administration’s immigration policy and anti-immigrant sentiment in Europe strengthens a belief that the West, and eventually China with its repressive policy in Xinjiang, is hostile to Islam. It’s a belief that hands opportunity to extremists on a silver platter.

It is also a belief that intrinsically links social and economic grievances with perceived threats to collective national, regional and religious identities, a pillar of populism on both sides of the Atlantic as well as the Mediterranean in what Indian essayist and novelist Pankaj Mishra dubbed “the flourishing international economy of disaffection.”

The key popular demand for dignity that characterized the 2011 revolts as well subsequent protests related as much to calls for clean, non-corrupt governance and efficient delivery of public goods and services as it did for acknowledgement of a proper place for Arab and Muslim states in the international system.

A key issue that world powers turn a blind eye to is the fact that even if religion constitutes the bedrock of autocratic legitimacy and frames public discourse, religiosity is in flux with youth increasingly embracing the notion that faith is a private affair rather than a ritualistic adherence to laws and a set of ironclad beliefs.

Closely related is the failure to realize that the gap between the Middle East and the West and potentially with China and Russia is not one that is rooted in values but in policies.

As a result, anti-immigrant sentiment coupled with Islamophobia, reducing the Middle East to concerns of migration and extremism, support for autocratic regimes, indifference towards the worsening plights of huge population groups, and the lack of even-handed policies towards key conflicts like Syria and the Israeli-Palestinian dispute threatens to turn the fictional value gap into a self-fulfilling prophecy.

It is a prophecy that is exploited by extremists who unlike world powers understand the power of and beneficial focus on emotions.

The self-fulfilling prophecy is underwritten by decades of failed policy in which military interventions, debilitating attempts at regime change, misconceived notions of nation building and misconstrued calls for reform of Islam have fuelled mayhem and crisis.

“What the Arab world may need is not a religious leader but rather a social leader; not someone who wants to reform religion, but who wants to reform society…one who uses the popular legitimacy and the authority of religion to promote social and political change. Islam may need a Martin Luther King Jr. more than a Martin Luther,” Sabadell said.

Stopping failed policies from cementing false perceptions in a self-fulfilling prophecy will take more than counter narratives, political messaging and promotion of ‘moderate’ Islam. It will require fundamentally revisiting the notion that support for self-serving autocrats whose policies contribute to the threat of the prophecy is part of the solution.

The crisis in the Middle East offers the West a historic opportunity in the far larger struggle with China and Russia for a future international order. It is where the West has a strategic advantage that it can exploit if it is capable of dropping its horse claps that allow it to see primarily only the threats of migration and extremism.

Said Sabadell: “The way the West handles its relations with the region can and should make a significant difference. What it does and says will be the key; what it does not do and does not say will be equally important. How it acts, or not, and speaks up or remains silent will define its position and determine its effectiveness.”

James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Würzburg’s Institute for Fan Culture, and co-host of the New Books in Middle Eastern Studies podcast. James is the author of The Turbulent World of Middle East Soccer blog, a book with the same title as well as Comparative Political Transitions between Southeast Asia and the Middle East and North Africa, co-authored with Dr. Teresita Cruz-Del Rosario,  Shifting Sands, Essays on Sports and Politics in the Middle East and North Africaand the forthcoming China and the Middle East: Venturing into the Maelstrom. Republished, with permission, from The Turbulent World of Middle East Soccer blog,

Print Friendly, PDF & Email
avatar

Guest

Articles by guest writers.

3 Comments

  1. Interesting article but the following statement is disingenuous in portraying the aftermath to 9/11, ‘when Western leaders, including then US President George. W. Bush recognized that Western support for Middle Eastern autocracy that failed to address widespread popular grievances and perceptions of Western policy had created the feeding ground for jihadist groups focused on striking at Western targets’.

    There was no such recognition, and certainly no public debate or discussion. Post 9/11 was about ‘you’re either with us or against us’ or ‘they hate us because of our freedom’.

    We are long past due for a mature discussion on the subject. Unfortunately with the current US regime, ‘mature’ is not an adjective that springs to mind.

  2. Yes we need both in the Middle East and more widely to develop a philosophy of international politics that is deeply moral and rooted in human rights. At present international politics is mainly rooted in realpolitik and business. Kowtowing to autocracies seems, and probably is, in the short term, better business. The autocrats have the power and the wealth and are easier to deal with – like Saudi Arabia’s sheiks controlling the oil. It doesn’t matter if they violate human rights in a major way and brutally deny the rights of their populations, or large sections thereof. We need a moral politics that says we .must, as states, actively fight those states that seriously deny human rights. How we should fight them is a question for much debate and creative ideas, but we can’t/mustn’t continue to turn a blind eye, And that morality should in part be rooted in business and economics. Even if moral politics means we suffer in the short term, it’s going to be much better for business in the longer term to deal with democracies where the whole population is empowered, than autocracies where only a few have the power. At present, this may seem like starry-eyed idealism. If enough states get behind it, it will become economic realism. Perhaps all fights for human rights have been and will continue to be like this.

  3. Far from a recognition of US support for autocratic regimes in the Mideast, the argument at the time was that any such sentiment was akin to supporting the terrorists. “Moral clarity” was the catch phrase being tossed out by the NeoCons.

Comments are closed.