Published on January 29th, 2011 | by Ali Gharib3
Questions About (Inclusion of) Islamism
Egypt is on everyone’s minds today in Washington, not least among them neoconservatives and pro-Israel hawks.
House Foreign Affairs chief Ileana Ros-Lehtinen (R-FL) was wondering about the “nefarious ends” of some “elements” there, and Jeffrey Goldberg, who, with shifting views, expressed apprehension about the Muslim Brotherhood (giving space to FDD’s Reuel Marc Gerecht, who seems open to Islamism, apparently, and Eli Lake, who doesn’t think Egypt’s peace deal with Israel will collapse).
Goldberg, to his credit, is asking big questions. And one of the biggest right now is about Islamism, and it’s role in the future of the Middle East. It’s playing out most acutely today in Tunisia and Egypt, but has been simmering all over the region, from Gaza to Qom.
Opinion makers in the U.S. seem to be divided along the lines that define what M.J. Rosenberg has called the “status quo lobby” (SQL), those whose actions — or key inactions — have thwarted a robust role for the U.S. in Middle East peacemaking. Goldberg and Ros-Lehtinen fit the paradigm: Both unflinching SQLers, they wear their hesitance for the long-awaited Arab democratic uprising on their sleeves.
The tepid support for Egyptians is about fear of Islamists, and no totalitarian strain, but one that has transitioned to seeking democratic legitimacy and inclusion. Yet events unfold in Egypt that drown out that narrative of what Phil Weiss, in an eloquent, must-read essay, called the “false choice of secular dictator-or-crazy Islamists.”
A bearded, angry young Arab shouted into a camera that “whether you’re Muslim, whether you’re a Christian, whether you’re an atheist, you will demand your goddamn rights.” Police held their fire, and protesters their stones, to break for prayers. On Twitter, Marc Lynch, a professor at George Washington University, wrote that a key day of demonstrations went forward even without the internet because people already knew where to meet up: “[O]n Friday everybody knew mosques would be focal points, didn’t need to coordinate.”
But the “false choice” clings to life among adherents of the SQL, where it is considered infallible wisdom.
The New York Times gave us a pretty even handed account a few weeks back about Tunisia’s relatively moderate Islamist party, then hauled out WINEP‘s Martin Kramer to unthinkingly denounce Islamism. (The Times also carried a pro-inclusion analyst.) Kramer, you see, hasn’t honestly answered or asked this question for decades.
You get the feeling that Steve Coll had just the SQL in mind when he wrote, in the New Yorker, that the Tunisian Islamist party — the one that’s cool with “tourists sipping French wine in their bikinis” — is “raising anxieties in some quarters.”
In other quarters, however, questions are being asked. Take Coll himself:
[T]he corrosive effects of political and economic exclusion in the region cannot be sustained—among them the legions of pent-up, angry young men, Islamist and otherwise.
Yes, he calls for Obama to “thwart” Islamists in Tunisia. But the New Yorker‘s Comment is a column that important people read, and they’re reading about important questions.
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